Evil as entertainment

You may be aware that Netflix has a new documentary series on infamous 20th century serial killer Ted Bundy. The Ted Bundy Tapes, as the series is entitled, utilizes ostensibly unknown footage to produce a new, more detailed portrait of the killer and his actions.

I watched the first episode of Netflix’s with my partner and a roommate. As I test relatively low in disgust sensitivity (20-50th percentile on the disgust scale) and extremely high in openness to experience (99th percentile BFI) I did not expect to be particularly unnerved or unsettled. I also have no problem with representations of violence or evil in film – Upgrade, one of my favorite films of all time, features brutal violence that ends with the bad guy getting away with it.

Yet to my immense surprise, this doc completely shut me down.

The Tapes begins with Bundy’s childhood, and sketches the chronological progression of his transformation into America’s most infamous serial killer. No violence is shown onscreen; the relatively tame crime scene photographs constitute the only PG-13 material on screen. Scene-by-scene, the content left nothing to be disturbed by.

Yet what both grips and horrifies the viewer at the same time is the interplay between the atrocious violence of Ted Bundy, retold with consistently palpable glee on audio, and the helpless, frustrated horror it caused, as retold by whose who knew his victims. The constant back-and-forth tennis match between Bundy’s reveling in his murders and the tortured confusion of the communities and families gives way to an emergent property of abject horror that by far outstrips anything one might expect to see in even the worst of horror films.

As a curious teen with an internet connection, I recall many times stumbling across grotesque shock videos on the dark corners of the internet. Images and videos of women in high-heels stepping on cats, among other unspeakably sick things involving children or animals. I recall struggling to analyze my own disgusted emotions at the time, and realizing that a key factor lay in the helplessness of the victims depicted. Obviously, it isn’t hard to step on a cat because a cat can’t defend itself; what keeps us from abusing animals and people isn’t the difficulty of the act, but the fact that every moral sensibility, innate or acquired, tells us not to do so.

Upon analysis, the actions of Ted Bundy seem strikingly similar. It was not hard, in the overwhelmingly white areas of 1970s America that Bundy victimized, to gain someone’s trust – but to abuse that trust, and the person offering it, would have been unthinkable.

Bundy reveled in that unthinkability. In the documentary, we see him boasting about gaining the trust of women whom he later violates and brutally murders. The shock value derived from his unspeakable crimes is precisely what motivates him to retell them to the recording interviewer.

It’s not particularly surprising that this experience left me as shocked and disgusted as it likely did his interviewer. But by feeling the reaction he intended, I gave him – even in death – exactly what he wanted. The entire audiovisual experience of this Netflix series inadvertently validates the motive behind Bundy’s psychopathic crimes in the first place.

Is it good that we make documentaries designed to give serial killers what they want, even in death? Probably not. Many news sites have already started anonymizing school shooters to address this very problem. Netflix’s commercialization of it is thus something I want nothing more to do with.

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